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that everything is true makes even the statement contrary to his own true, and therefore his own not true (for the contrary statement denies that it is true),DeMar DeRozan Maillot, while he who says everything is false makes himself also false.-And if the former person excepts the contrary statement,Jalkapalloklubi Arsenal Pelipaidat, saying it alone is not true, while the latter excepts his own as being not false,Billige Ungarn Landslagsdrakt, none the less they are driven to postulate the truth or falsity of an infinite number of statements; for that which says the true statement is true is true,Billiga Kvinnor Ralph Lauren Tr?jor, and this process will go on to infinity.
Evidently, again, those who say all things are at rest are not right, nor are those who say all things are in movement. For if all things are at rest,BVB Borussia Dortmund Dres Dámské, the same statements will always be true and the same always false,-but this obviously changes; for he who makes a statement, himself at one time was not and again will not be. And if all things are in motion,Billiga M?n Barbour Lifestyle Jackor, nothing will be true; everything therefore will be false. But it has been shown that this is impossible. Again, it must be that which is that changes; for change is from something to something. But again it is not the case that all things are at rest or in motion sometimes, and nothing for ever; for there is something which always moves the things that are in motion, and the first mover is itself unmoved.
Book V Chapter 1
‘BEGINNING’ means (1) that part of a thing from which one would start first, e.g a line or a road has a beginning in either of the contrary directions. (2) That from which each thing would best be originated,Billige AC Milan Drakt Damer, e.g. even in learning we must sometimes begin not from the first point and the beginning of the subject, but from the point from which we should learn most easily. (3) That from which, as an immanent part, a thing first comes to be, e,g,Jalkapalloklubi Tigres UANL Pelipaidat, as the keel of a ship and the foundation of a house, while in animals some suppose the heart, others the brain, others some other part, to be of this nature. (4) That from which, not as an immanent part, a thing first comes to be, and from which the movement or the change naturally first begins, as a child comes from its father and its mother, and a fight from abusive language. (5) That at whose will that which is moved is moved and that which changes changes, e.g. the magistracies in cities, and oligarchies and monarchies and tyrannies, are called arhchai, and so are the arts, and of these especially the architectonic arts. (6) That from which a thing can first be known,Billiga Kort-sleeved Polos,-this also is called the beginning of the thing, e.g. the hypotheses are the beginnings of demonstrations. (Causes are spoken of in an equal number of senses; for all causes are beginnings.) It is common, then, to all beginnings to be the first point from which a thing either is or comes to be or is known; but of these some are immanent in the thing and others are outside. Hence the nature of a thing is a beginning, and so is the element of a thing, and thought and will, and essence, and the final cause-for the good and the beautiful are the beginning both of the knowledge and of thlinks:
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