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that everything is true makes even the statement contrary to his own true, and therefore his own not true (for the contrary statement denies that it is true),DeMar DeRozan Maillot, while he who says everything is false makes himself also false.-And if the former person excepts the contrary statement,Jalkapalloklubi Arsenal Pelipaidat, saying it alone is not true, while the latter excepts his own as being not false,Billige Ungarn Landslagsdrakt, none the less they are driven to postulate the truth or falsity of an infinite number of statements; for that which says the true statement is true is true,Billiga Kvinnor Ralph Lauren Tr?jor, and this process will go on to infinity.
Evidently, again, those who say all things are at rest are not right, nor are those who say all things are in movement. For if all things are at rest,BVB Borussia Dortmund Dres Dámské, the same statements will always be true and the same always false,-but this obviously changes; for he who makes a statement, himself at one time was not and again will not be. And if all things are in motion,Billiga M?n Barbour Lifestyle Jackor, nothing will be true; everything therefore will be false. But it has been shown that this is impossible. Again, it must be that which is that changes; for change is from something to something. But again it is not the case that all things are at rest or in motion sometimes, and nothing for ever; for there is something which always moves the things that are in motion, and the first mover is itself unmoved.
Book V Chapter 1
‘BEGINNING’ means (1) that part of a thing from which one would start first, e.g a line or a road has a beginning in either of the contrary directions. (2) That from which each thing would best be originated,Billige AC Milan Drakt Damer, e.g. even in learning we must sometimes begin not from the first point and the beginning of the subject, but from the point from which we should learn most easily. (3) That from which, as an immanent part, a thing first comes to be, e,g,Jalkapalloklubi Tigres UANL Pelipaidat, as the keel of a ship and the foundation of a house, while in animals some suppose the heart, others the brain, others some other part, to be of this nature. (4) That from which, not as an immanent part, a thing first comes to be, and from which the movement or the change naturally first begins, as a child comes from its father and its mother, and a fight from abusive language. (5) That at whose will that which is moved is moved and that which changes changes, e.g. the magistracies in cities, and oligarchies and monarchies and tyrannies, are called arhchai, and so are the arts, and of these especially the architectonic arts. (6) That from which a thing can first be known,Billiga Kort-sleeved Polos,-this also is called the beginning of the thing, e.g. the hypotheses are the beginnings of demonstrations. (Causes are spoken of in an equal number of senses; for all causes are beginnings.) It is common, then, to all beginnings to be the first point from which a thing either is or comes to be or is known; but of these some are immanent in the thing and others are outside. Hence the nature of a thing is a beginning, and so is the element of a thing, and thought and will, and essence, and the final cause-for the good and the beautiful are the beginning both of the knowledge and of thlinks:
ings are continuous by their own nature which are one not merely by contact; for if you put pieces of wood touching one another, you will not say these are one piece of wood or one body or one continuum of any other sort. Things, then, that are continuous in any way called one, even if they admit of being bent, and still more those which cannot be bent; e.g. the shin or the thigh is more one than the leg, because the movement of the leg need not be one. And the straight line is more one than the bent; but that which is bent and has an angle we call both one and not one, because its movement may be either simultaneous or not simultaneous; but that of the straight line is always simultaneous,Maillot Casemiro, and no part of it which has magnitude rests while another moves,Billige Seattle Sounders FC Drakt, as in the bent line.
(b)(i) Things are called one in another sense because their substratum does not differ in kind; it does not differ in the case of things whose kind is indivisible to sense. The substratum meant is either the nearest to,Maillot Griezmann, or the farthest from, the final state. For,Arsenal Dres Dámské, one the one hand,Billige Philipp Lahm Drakt, wine is said to be one and water is said to be one, qua indivisible in kind; and,Maillot Totti, on the other hand, all juices, e.g. oil and wine, are said to be one,Billiga Belstaff Dam Jackor, and so are all things that can be melted, because the ultimate substratum of all is the same; for all of these are water or air.
(ii) Those things also are called one whose genus is one though distinguished by opposite differentiae-these too are all called one because the genus which underlies the differentiae is one (e.g. horse, man, and dog form a unity, because all are animals), and indeed in a way similar to that in which the matter is one. These are sometimes called one in this way, but sometimes it is the higher genus that is said to be the same (if they are infimae species of their genus)-the genus above the proximate genera; e.g. the isosceles and the equilateral are one and the same figure because both are triangles; but they are not the same triangles.
(c) Two things are called one, when the definition which states the essence of one is indivisible from another definition which shows us the other (though in itself every definition is divisible). Thus even that which has increased or is diminishing is one, because its definition is one,Nouveaux produits pour janvier03 Pas Cher, as, in the case of plane figures, is the definition of their form. In general those things the thought of whose essence is indivisible, and cannot separate them either in time or in place or in definition, are most of all one, and of these especially those which are substances. For in general those things that do not admit of division are called one in so far as they do not admit of it; e.g. if two things are indistinguishable qua man, they are one kind of man; if qua animal,Billige AC Milan Drakt Damer, one kind of animal; if qua magnitude, one kind of magnitude.-Now most things are called one because they either do or have or suffer or are related to something else that is one, but the things that are primarily called one are those whose substance is one,-and one either in continuity or in form orlinks:
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