the same things have always existed (either passing through a cycle of changes or obeying some other law), since actuality is Canada Goose Banff Parka prior to potency. If, then, there is a constant cycle, something must always remain, acting in the same way. And if there is to be generation and destruction, there must be something else which is always acting in different ways. This must, then, act in one way in virtue of itself, and in another in virtue of something else-either of a third agent, therefore, or of the first. Now it must be in virtue of the first. For otherwise this again causes the motion both of the second agent and of the third. Therefore it is better to say ‘the first’. For it was the cause of eternal uniformity; and something else is the cause of variety, and evidently both together are the cause of eternal variety. This, accordingly, is the character which the motions actually exhibit. What need then is there to seek for other principles?
Book XII Chapter 7
Since (1) this is a possible account of the matter, and (2) if it were not true, the world would have proceeded out of night and ‘all things together’ and out of non-being, these difficulties may be taken as solved. There is, Coquette Slippers 5125 then, something which is always moved with an unceasing motion, which is motion in a circle; and this is plain not in theory only but in fact. Therefore the first heaven must be eternal. There is therefore also something which moves it. And since that which moves and is moved is intermediate, there is something which moves without being moved, being eternal, substance, and actuality. And the object of desire and the object of thought move in this way; they move without being moved. The primary objects of desire and of thought are the same. For the apparent good is the object of appetite, Nike Air Max 87 Konur Skór and the real good is the primary object of rational wish. But desire is consequent on opinion rather than opinion on desire; for the thinking is the starting-point. And thought is moved by the object of thought, and one of the two columns of opposites is in itself the object of thought; and in this, substance is first, and in substance, that which is simple and exists actually. (The one and the simple are not the same; for ‘one’ means a measure, but ‘simple’ means that the Miehet Nike Free Run 5.0 thing itself has a certain nature.) But the beautiful, also, and that which is in itself desirable are Esa Lindell Jersey in the same column; and the first in any class is always best, or analogous Curtis Joseph Jersey to the best.
That a Naiset Parajumpers Masterpiece Celine final cause may Peter Holland Jersey exist among unchangeable entities is shown by the distinction of its meanings. Columbus Blue Jackets Jersey For the final cause is (a) Classic Tall Dylyn 1001204 some being for whose good an action is done, and (b) something at which the action aims; and of these the latter exists among Nike Air Max 2013 Męskie unchangeable entities though the former does not. The final cause, then, produces motion as being loved, but all other things move by being moved. Now if something is moved it is capable of being otherwise than as it is. Therefore if its Nike Air Max Damskie actuality is the primary form of spatial motion, then in so far as it is subject to change, in thislinks:
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