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369tgfzv發表於 2017-10-30 09:46 | 只看該作者

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ng is said to be one, these terms also will have many senses, but Dortmund Kid Jerseys yet it belongs to one science to know them all; for a term belongs Liverpool Jerseys to different sciences not if it has different senses, but if it has not one Miehet Barbour Rosamund Leather Takki Suomi meaning and its definitions cannot be referred to one central meaning. And since all things are referred to that which is primary, as for instance all things which are called one are referred to the primary one, we must say that this holds good also of the same and Hanoverian Suomi the other and of contraries in general; so that after distinguishing the various senses of each, we must then Jonathan Quick Pelipaita explain by reference to what is primary in the case of each of the predicates in question, saying how they are related to it; for some will be called what they are called because they possess it, others because they produce it, and others in other such ways.
It is evident, then, that it belongs to one science to be able to give an account of these concepts as well as of substance (this was one of the questions in our book of problems), and that it is the function of the philosopher to be able to investigate all things. For if it is not the function of the philosopher, who is it who Freestyle Väst Sverige will inquire whether Socrates and Socrates seated are the same thing, or whether one thing has one contrary, or what contrariety is, or how many meanings it has? And similarly with all other such questions. Since, then, these are essential modifications of unity qua unity and of being qua being, not qua Duncan Keith Pelipaita numbers or lines or fire, it is clear that it belongs to this science to investigate both the essence of these concepts and their properties. And those who study these properties err not by leaving the sphere of philosophy, but by forgetting that substance, of which they have no correct idea, is prior to these other things. For number qua number has peculiar attributes, such as oddness and evenness, commensurability and equality, excess and defect, and these belong to numbers either in themselves or in relation to one another. And similarly the solid and the motionless and that which is in motion and the weightless and that which has weight have other peculiar properties. So too there are certain properties peculiar to being as such, and it is about these that the philosopher has to investigate the truth.-An indication of this may be mentioned: dialecticians and sophists assume the same guise as the philosopher, for sophistic is Wisdom which exists only in semblance, and dialecticians embrace all things in their dialectic, and being is common to all things; but evidently their dialectic embraces these subjects because these are proper to philosophy.-For sophistic and dialectic turn on the same class of things as philosophy, but this differs from dialectic in the nature of the faculty required and from sophistic in respect of the purpose of the philosophic life. Dialectic is merely critical where philosophy claims to know, and sophistic is what appears to be philosophy but is not.
Again, in the list of contraries one of the two columns is privative, and all cont

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meiqi5546ew發表於 2017-10-30 09:51 | 只看該作者

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e loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer seeing (one might say) to everything else. The reason is Moncler Suomi that this, most of all the senses, makes us know and brings to light many differences between things.
By nature animals are born with the faculty of sensation, and from sensation memory is produced in some of them, though not in others. And therefore the former are more intelligent and apt at learning than those which cannot remember; those which are incapable of hearing sounds are intelligent though they cannot be taught, e.g. the bee, and any other race of animals that may be like it; and those which besides memory have this sense of hearing can be taught.
The animals other than man live by appearances and memories, and have but little of connected experience; but the human race lives also by art and reasonings. Now from Tigres Kid Jerseys memory experience is produced in men; for the several memories of the same thing produce finally the capacity for a single experience. And experience seems pretty much like science and art, but really science and art come to men through experience; for ‘experience made art’, as Polus says, ‘but inexperience luck.’ Now art arises when from many notions gained by experience one universal judgement about a class of objects is produced. For to have a judgement that when Callias was ill of this disease this did him good, and similarly in the case of Socrates and in many individual cases, is a matter of experience; but to judge that it has done good to all persons of a certain constitution, marked off in one class, when they were ill of San Jose Sharks Pipot this disease, e.g. to phlegmatic or bilious people when burning with fevers-this is a matter of art.
With a view to action experience seems in no respect inferior to art, and men of experience succeed even better than those who have theory without experience. (The Uruguay Jerseys reason is that experience is knowledge of individuals, art of universals, and actions and productions are all concerned with the individual; for the physician does not cure man, except in an incidental way, but Callias or Danmark Jerseys Socrates or some other called by some such individual name, who Chilliwack Bomber Sverige happens to be a man. If, then, a man has the theory without the experience, and recognizes the universal but does not know the individual included in this, he will often fail to cure; for it is the individual that is to be cured.) But yet we think that knowledge and understanding belong to art rather than to experience, and we suppose artists to be wiser than men of experience (which implies that Wisdom depends in all cases rather on knowledge); and this because the former know the cause, but the latter do not. For men of experience know that the thing is so, but do not know why, while the others know the ‘why’ and the cause. Hence we think also that the masterworkers in each craft are more honourable and know in a truer sense and are wiser than the manual workers, because Vintage Quilted Takki Suomi they know the causes of the

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