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Some of these bodies are soluble, e.g. natron, some insoluble, e.g. pottery: of the latter,CG Menn Summit Jakke, some,Shooter Yd, like horn,Chaussures Adidas Ultra Boost Unisex, can be softened by heat, others, like pottery and stone, cannot. The reason is that opposite causes have opposite effects: consequently,Męskie, if solidification is due to two causes, the cold and the dry, solution must be due to the hot and the moist, that is, to fire and to water (these being opposites): water dissolving what was solidified by fire alone,Naiset Cg Kensington Parka Suomi, fire what was solidified by cold alone. Consequently, if any things happen to be solidified by the action of both, these are least apt to be soluble. Such a case we find where things have been heated and are then solidified by cold. When the heat in leaving them has caused most of the moisture to evaporate, the cold so compacts these bodies together again as to leave no entrance even for moisture. Therefore heat does not dissolve them (for it only dissolves those bodies that are solidified by cold alone), nor does water (for it does not dissolve what cold solidifies, but only what is solidified by dry heat). But iron is melted by heat and solidified by cold. Wood consists of earth and air and is therefore combustible but cannot be melted or softened by heat. (For the same reason it floats in water-all except ebony. This does not, for other kinds of wood contain a preponderance of air, but in black ebony the air has escaped and so earth preponderates in it.) Pottery consists of earth alone because it solidified gradually in the process of drying. Water cannot get into it, for the pores were only large enough to admit of vapour escaping: and seeing that fire solidified it,Moncler Takit Naiset Suomi, that cannot
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The same account may be given of harmonics and optics; for neither considers its objects qua sight or qua voice, but qua lines and numbers; but the latter are attributes proper to the former. And mechanics too proceeds in the same way. Therefore if we suppose attributes separated from their fellow attributes and make any inquiry concerning them as such, we shall not for this reason be in error, any more than when one draws a line on the ground and calls it a foot long when it is not; for the error is not included in the premisses.
Each question will be best investigated in this way-by setting up by an act of separation what is not separate,Ralph Lauren Sportkläder, as the arithmetician and the geometer do. For a man qua man is one indivisible thing; and the arithmetician supposed one indivisible thing, and then considered whether any attribute belongs to a man qua indivisible. But the geometer treats him neither qua man nor qua indivisible, but as a solid. For evidently the properties which would have belonged to him even if perchance he had not been indivisible, can belong to him even apart from these attributes. Thus, then,Menn Moncler Baptiste Norge Salg, geometers speak correctly; they talk about existing things,Chaussures Stan Smith Homme, and their subjects do exist; for being has two forms-it exists not only in complete reality but also materially.
Now since the good and the beautiful are different (for the former always implies conduct as its subject, while the beautiful is found also in motionless things), those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them,Dame Moncler Marmelade, but prove attributes which are their results or their definitions, it is not true to say that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness,Maillot Griezmann Pas Cher, which the mathematical sciences demonstrate in a special degree. And since these (e.g. order and definiteness) are obviously causes of many things,Belstaff Worek, evidently these sciences must treat this sort of causative principle also (i.e. the beautiful) as in some sense a cause. But we shall speak more plainly elsewhere about these matters.
Book XIII Chapter 4
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