that which is measurable or knowable or thinkable is called relative because something else involves Philadelphia Flyers Jerseys a reference to it. For ‘that which is thinkable’ implies that the thought of it is possible, but the thought is not relative to ‘that of which it is the thought’; for we should then have said the same thing twice. Similarly sight is the sight of something, not ‘of that of which it is the sight’ (though of course it is true to say this); in fact it is relative to colour or to something Salomon XT Hornet Kengät else of the sort. But according to the other way of speaking the same thing would be said twice,-’the sight is of that of which it is.’
Things that are by their own nature called relative are called so sometimes in these senses, sometimes if the classes that include Charms Tall Škornji 3042 them are of this sort; e.g. medicine is a relative Martin Hanzal Jersey term because its genus, Erik Gustafsson Jersey science, is Casual Tall Czyścibut 5119 thought to be a relative term. Further, there are the properties in virtue of which the things that have them are called relative, e.g. equality is relative because Canada Goose Mystique Parka the equal is, and likeness because the like is. Other things are relative by accident; e.g. a man is relative because he happens to be double of Sam Gagner Jersey something and double is a relative term; or the white is relative, if the same thing happens to be double and white.
Book V Chapter 16
What is called ‘complete’ is (1) that outside which it is not possible to find any, even one, of its parts; e.g. the complete time of Olli Maatta Jersey each Colton Parayko Jersey thing is that outside which it is not possible to find any time which is a part proper to it.-(2) That which in respect of excellence and goodness cannot be excelled in its kind; e.g. we have a complete doctor or a complete flute-player, when Alex Pietrangelo Jersey they lack nothing in respect of the form of their proper Nikita Kucherov Jersey excellence. And thus, transferring the word to bad things, we speak of a complete scandal-monger and a complete thief; indeed we even call them good, i.e. a good thief and a good scandal-monger. And excellence is a completion; for each thing is complete and every substance is complete, when in respect of the form of its proper excellence it lacks no part of its natural magnitude.-(3) The things which have attained their end, this being good, are called complete; for things are complete in virtue of having attained their end. Therefore, since the end is something ultimate, we transfer the word to bad things and say a thing has been completely spoilt, and completely destroyed, when it in no wise falls short of destruction and badness, but is at its last point. This is why death, too, is by a figure of speech called the end, because both are last things. But the ultimate purpose is also an end.-Things, then, that are called complete in virtue of their own nature are so called in all these senses, some because in respect of goodness they lack nothing and cannot be excelled and no part proper to them can be found outside them, others in general because they cannot be exceeded in their several classes and no part proper to them is outside them; the others presuppose these first two kinds, and are called links:
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